Editor’s Note: Over 20 issues, The Michigan Catholic is bringing you, in bite-sized chunks, Archbishop Vigneron’s pastoral letter, Unleash the Gospel. Below is the second of 20 excerpts, taken from the letter’s second and third sections, the “Foundational Conviction” and “Catechetical Exposition.
” To read the whole letter — or to catch up on sections you’ve missed — visit www.
“It is [Christ Jesus] whom we proclaim, admonishing everyone and teaching everyone with all wisdom, that we may present everyone perfect in Christ” (Colossians 1:28).
The Synod’s foundational conviction is that the Church in the Archdiocese of Detroit is resolved to obey the Holy Spirit and be made by him a band of joyful missionary disciples.
This means that the Archdiocese, following the call of Pope Francis, is resolved to undergo a “missionary conversion,” a change in our culture, such that every person at every level of the Church, through personal encounter with Jesus Christ, embraces his or her identity as a son or daughter of God and, in the power of the Holy Spirit, is formed and sent forth as a joyful missionary disciple. For families this means that every family embraces its role as the domestic church and, in connection with other families and single persons, actively seeks the spiritual and social renewal of its neighborhood, schools and places of work. For parishes and archdiocesan services it means the renewal of structures to make them Spirit-led and radically mission-oriented. For everyone in the Archdiocese it entails making one’s relationship with Jesus and alignment with his will the central guiding principle of every aspect of life. This missionary conversion entails a strikingly countercultural way of living grounded in prayer, Scripture, and the sacraments; unusually gracious hospitality; a capacity to include those on the margins of society; and joyful confidence in the providence of God even in difficult and stressful times.
Unleash the Gospel
Part 1: Introduction PART 2: MISSIONARY NATURE OF THE CHURCH Part 3: Signs of the Times Part 4: Roots of the Crisis Part 5: Bad Habits Part 6: Good Habits Part 7: The New Pentecost Part 8: Repent and Believe Part 9: With Eyes Fixed on Jesus Part 10: The Word Made Flesh Part 11: Reconciliation and the Holy Eucharist Part 12: Equipping for Service Part 13: No Bystanders Part 14: Person-to-Person Engagement Part 15: Families Part 16: Attraction Part 17: Encounter, Grow, Witness Part 18: Calling Upon the Advocate Part 19: Propositions and Action Steps Part 20: Conclusion“Go, therefore, and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit, teaching them to observe all that I have commanded you” (Matthew 28:19-20).
The missionary conversion to which the Lord calls us is new, yet it is also a return to the roots of our identity as the Church of Jesus Christ, manifested to the world on the day of Pentecost. It is the Church becoming young again! It is a reawakening to our foundational calling, applied in a new way to the specific circumstances and challenges of our time.
The Missionary Nature of the Church: The very last words Jesus spoke to his disciples before he ascended into heaven were the commission to evangelize all people: “Go into the whole world and proclaim the gospel to every creature” (Mark 16:15). This mandate defines the Church for all time. As Blessed Pope Paul VI wrote, “Evangelizing is in fact the grace and vocation proper to the Church, her deepest identity. She exists in order to evangelize.
” Evangelizing is therefore a responsibility not only of bishops, priests, and religious, but of every individual Christian.
Evangelization is, very simply, proclaiming the good news of Jesus to those around us. This proclamation is to be both in word and in deed. If we share the good news of Christ’s love in words only, not demonstrably living what we preach, people will rightly suspect us of hypocrisy, and we may even give Christianity a bad name. On the other hand, if we share the good news in deeds only, people will not learn of the One who is the source of the joy and divine love we carry within us. Those around us are thirsting for the Gospel, the words of eternal life, even if they do not realize it. How can we fail to share generously what we have freely received?Over the centuries, as the Church became accustomed to existing within almost entirely Christian societies, it became all too easy to lose sight of Christ’s mandate. Parishes and dioceses slipped almost imperceptibly into a mode of maintenance rather than mission. Many Catholics came to think of evangelization as a special calling, primarily for priests and religious in the foreign missions. But in the last half century, even as the western world has become increasingly secularized and countless people have abandoned the faith into which they were baptized, the Church has been ringing out a call for all Catholics to awaken to their baptismal identity as missionary disciples. All are being summoned to engage in a new evangelization — a renewed proclamation of the good news of Christ to the people of our time.
The term “new evangelization,” coined by Pope St. John Paul II, takes account of the fact that the Church in our time exists in a vastly changed situation. It is not that the Gospel has changed, but that we are called to a renewed effort that is “new in its ardor, methods and expression.
” The new evangelization is directed not only to those in distant lands who have never heard the Gospel, but to those around us in our own post-Christian society. The new “mission territory” is our own neighborhoods, workplaces, schools, and even our own homes.
To read more of the archbishop’s letter, or to catch up on sections you missed, visit www.
How have you seen the Holy Spirit at work in your life, in your parish, and in the Archdiocese over the last three years?